The New Evangelicalism.
All that sounds good, but the question remains: How sustainable can these changes really be? Among Catholics, Vatican II eventually led to a harsh backlash; why should we assume evangelicalism is on a sure track toward lasting change? Do the new icons represent a mere “shop-window of saintliness … substitut[ing] with impunity the signs of charity for the reality of justice,” as Barthes put it? The example of Rick Warren already suggests that a healthy dose of Barthesian skepticism is in order. His support of the anti-gay marriage Proposition 8 in California—albeit rather muted—was highlighted by opponents of his involvement in Obama’s inauguration and suggests he hasn’t veered too far from the old evangelical path. Just because some evangelicals are comfortable with voting for Democrats, destabilizing epistemological boundaries and, yes, growing goatees, doesn’t necessarily mean they have become agents of progressive social transformation.
Same as the old evangelicalism? See the KillingtheBuddha blog for more.
Labels: evangelicalism
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