Writer Terry Pratchett Calls for Legalization of Aid in Dying in Britain.

As Britain has struggled with the legalization of aid in dying since the summer's decision in the Debbie Purdy case, numerous notables have weighed in on subject, most recently Martin Amis. Another writer jumps in, Sir Terry Pratchett, who was diagnosed with Alzheimers two years ago. He's written an article for the Guardian that lays out his stance and challenges some of the current oppositional arguments against aid in dying.

On Suicide:

As a pallid and nervous young journalist, I got to know about suicide. It was part of my regular tasks to sit in at the coroner's court, where I learned the manifold ways the disturbed human brain can devise to die. Coroners never used the word "insanity". They preferred the more compassionate verdict that the subject had "taken his life while the balance of his mind was disturbed". There was ambivalence to the phrase, a suggestion of the winds of fate and overwhelming circumstance. In fact, by now, I have reached the conclusion that a person may make a decision to die because the balance of their mind is level, realistic, pragmatic, stoic and sharp.

And that is why I dislike the term "assisted suicide" applied to the carefully thought-out and weighed-up process of having one's life ended by gentle medical means.

The people who thus far have made the harrowing trip to Dignitas in Switzerland to die seemed to me to be very firm and methodical of purpose, with a clear prima-face case for wanting their death to be on their own terms. In short, their mind may well be in better balance than the world around them.

On Giving Up:

And so I have vowed that rather than let Alzheimer's take me, I would take it. I would live my life as ever to the full and die, before the disease mounted its last attack, in my own home, in a chair on the lawn, with a brandy in my hand to wash down whatever modern version of the Brompton Cocktail some helpful medic could supply. And with Thomas Tallis on my iPod, I would shake hands with Death.

This seems to me quite a reasonable and sensible decision for someone with a serious, incurable and debilitating disease to elect for a medically assisted death by appointment.

On Coercion:

The Care not Killing Alliance assures us that no one need consider a voluntary death of any sort since care is always available. This is questionable. Medicine is keeping more and more people alive, all requiring more and more care. Alzheimer's and other dementias place a huge care burden on the country. A burden that falls initially on the next of kin who may even be elderly and, indeed, be in need of some sort of care themselves.

A major objection frequently flourished by opponents of "assisted dying" is that elderly people might be illegally persuaded into "asking" for assisted death. Could be, but the Journal of Medical Ethics reported in 2007 that there was no evidence of the abuse of vulnerable patients inOregon where assisted dying is currently legal. I don't see why things should be any different here.

On Proper Regulation:

That's why I and others have suggested some kind of strictly non-aggressive tribunal that would establish the facts of the case well before the assisted death takes place. The members of the tribunal would be acting for the good of society, as well as that of applicants, to ensure they are of sound and informed mind, firm in their purpose, suffering from a life-threatening and incurable disease and not under the influence of a third party. I would suggest there should be a lawyer, one with expertise in dynastic family affairs who has become good at recognising whether there is outside pressure. And a medical practitioner experienced in dealing with the complexities of serious long-term illnesses.

I would also suggest that all those on the tribunal are over 45, by which time they may have acquired the gift of wisdom, because wisdom and compassion should in this tribunal stand side-by-side with the law. The tribunal would also have to be a check on those seeking death for reasons that reasonable people may consider trivial or transient distress. If we are to live in a world where a socially acceptable "early death" can be allowed, it must be allowed as a result of careful consideration.