Wednesday, March 17, 2010

Hiring Pledges and Faith-Based Initiatives in DC.

Worldwide Religious News reports on the new requirement at Catholic Charities in Washington DC that incoming employees sign a pledge that they will not "violate the principles or tenets" of the church. While Catholic leaders deny that this new requirement is a result of the DC ruling that Catholic Charities can't discriminate against same sex couples, the article notes:

Catholic Charities, one of the region's largest nonprofit organizations, has been trying to develop a way to continue its multimillion-dollar social service partnerships with the District while not recognizing the city's same-sex marriage law, which the D.C. Council approved in December. Employees were told this month that the agency was changing its health-care coverage to avoid offering benefits to its workers' same-sex partners.

And here's the rub of faith-based delivery of social services. How do (federally funded) organizations justly serve a pluralistic society when their employees are asked to pledge discrimination against those individuals the very organization is charged with serving? (As well, denying health care coverage to all employees to avoid inadvertently treating a queer couple who's slipped through the hiring process any bit of equality is absurd and hateful.)

But here is the very position that our governmental reliance on faith-based organizations has put Catholic Charities (and World Vision, see below) and every other doctrinal provider of health care or other social services in: how to serve a society that does not abide by your discriminatory world view? The Catholic Church's conservative leaders have decided to dig in their heels.

From the article:

Salmi said the new language "is more of an expectation than a condition. It's letting people know this is the culture." Asked if that meant employees could speak or act against the church without being fired, Salmi said: "We can't speculate on the hypothetical. It's handled on a case-by-case basis."

A former vice president of the organization's human resources department, however, said the new language appeared to be a change.

"Putting it in a letter and requiring a signature, that's a condition of employment. There's no way to dance around that," said Wayne Swann, who served 3 1/2 years on Catholic Charities' board of directors and an additional four years as its vice president.

On the basis of Supreme Court rulings, President George W. Bush issued executive orders allowing faith-based social service groups that receive public money to discriminate in their hiring practices. As a candidate, President Obama sided with those opposing such hiring limits and vowed to stop them. But since Obama took office, the issue has remained under study by the Justice Department.

Federal and D.C. laws explicitly give religious groups exemptions from bans on religiously based employment discrimination, but some church-state experts point to federal funding statutes -- including those for Head Start and the Workforce Investment Act -- that ban such preferences. The Establishment Clause of the Constitution prohibits discrimination in government-funded programs, they say.

"Taxpayers shouldn't have to pay for positions to which they can't apply, solely on the basis of their faith," said Dan Mach, director of the ACLU Program on Freedom of Religion and Belief.

There is no hard data on the percentage of faith-based social service groups that have religious hiring requirements in an effort to maintain their faith identity. World Vision, one of the largest Christian relief organizations in the world, requires U.S.-based employees to sign a statement saying they agree with the organization's tenets or the Apostles' Creed.

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Thursday, March 11, 2010

Who Are Obama's Spiritual Advisers?

Daniel Burke writes for Religion News Service (the link is to National Catholic Reporter) an article that profiles the primary advisers Obama has cultivated in his first year of the presidency. I've posted the brief profiles of the seven below but for the entire article, click on the link above.

But after you read about these seven, don't forget to head over to Bruce Wilson's Talk2Action post where he digs deeper into the theology of one of the seven and Johnny Cash relation, Carey Cash.

Joshua DuBois

His official title is director of the White House Office of Faith-based and Neighborhood Partnerships. Unofficially, Joshua DuBois is the administration’s go-to guy for almost all things religious. He travels as Obama’s roving ambassador to religious gatherings, connects the president with faith leaders for spiritual counsel, helps scout Washington churches for the first family, and handles the frequent media queries about Obama’s faith.

Before stepping into politics, DuBois, 27, was a pastor at a small Pentecostal church in Massachusetts, and his approach to the president bears traces of his former calling. DuBois sends daily devotionals to Obama’s Blackberry—often a Bible verse or an excerpt from the Episcopal Book of Common Prayer, or a snippet from the works of theologians Richard and Reinhold Niebuhr, particular favorites of the president.

More publicly, DuBois is tasked with overhauling the White House faith-based office and managing its branches in 12 federal agencies. Under Obama, DuBois is steering the office away from the Bush administration’s policy of direct funding to religious charities, and attempting to rescue it from charges that it improperly blends church and state.

Denis McDonough

When Denis McDonough was in eighth grade, he heard his older brother, a Catholic priest, deliver a homily entirely in Spanish. McDonough soon learned Spanish himself, and became an expert on bridging cultural gaps.

Now, as Obama’s deputy national security adviser and chief of staff of the National Security Council, McDonough is working to strengthen international bonds strained by the Bush administration’s go-it-alone approach to foreign policy.

Traveling by the president’s side on overseas missions, the 40-year-old Minnesotan is a crucial player in Obama’s quest to engage Muslims, find common cause with the Vatican, and restore the country’s moral authority.

McDonough helped craft Obama’s landmark address to Muslims last June in Cairo, and the robust defense of American foreign policy—including the waging of “just wars”—during the president’s Nobel Peace Prize acceptance speech in Norway.

A key component of Obama’s foreign policy is the Catholic concept of the common good, McDonough said. “It’s a general posture of seeking engagement to find mutual interests, but also realizes that there is real evil in the world that we must confront,” he said in an interview at his West Wing office. “The president also recognizes that we are strongest when we work together with our allies.”

In addition, McDonough has schooled Obama on the internal politics of the Catholic Church, an institution he knows intimately. His brother Kevin was vicar general of the Archdiocese of St. Paul and Minneapolis, another brother is a priest-turned-theologian, and his best friend in Washington is a Redemptorist priest. A graduate of St. John’s University in Collegeville, Minn., he helped vet a young theologian on the faculty, Miguel Diaz, to become ambassador to the Vatican last May.

Rashad Hussain

As Obama pursues a “new beginning” between the U.S. and Muslims around the world, he frequently seeks the counsel of Rashad Hussain, a 31-year-old White House lawyer.

Hussain briefed Obama before his first interview as president—with Al Arabiya, a television station based in the United Arab Emirates. He has also contributed to Obama’s two major speeches to Muslims—in Ankara, Turkey and Cairo—offering insights about the history of Islam in America and suggesting suitable verses from the Quran.

Hussain has also traveled to the Middle East with Secretary of State Hillary Rodham Clinton, and, closer to home, helped organize a Ramadan dinner at the White House that replaced the usual crowd of ambassadors with young American Muslims.

In naming Hussain as his envoy to the Organization of the Islamic Conference, Obama noted that the young Muslim is a hafiz (someone who has memorized the Quran). But Hussain and others said Muslims abroad are more likely to take note of his White House credentials, and access to the Oval Office, as he seeks partnerships in education, health, science and technology.

“For many years, Muslim communities have been viewed almost exclusively through the lens of violent extremism,” Hussain said in an interview. “We do not feel that we should engage one-quarter of the world’s population based on the erroneous beliefs of a fringe few.”

Melissa Rogers

When the Obama administration decided that Bush’s faith-based office was on shaky legal ground, it sent Melissa Rogers to firm up the foundation.

For the last year, the 43-year-old church-state expert has chaired Obama’s Advisory Council on Faith-based and Neighborhood Partnerships.

DuBois called Rogers, the director of the Center for Religious and Public Affairs at the Wake Forest University School of Divinity, “one of the country’s foremost experts on faith and public policy,” who is “respected across the board,” by liberals and conservatives alike.

Her legal and political acumen helped Rogers guide the council’s 25 members, who run the theological gamut from Baptist to Hindu, to reach a consensus on more than 60 recommendations for revamping the White House faith-based office and bolstering the administration’s overall engagement with religious issues, which were presented on Tuesday (March 9).

Twelve of the proposals aim to put the faith-based office on more solid constitutional footing by clarifying its “fuzzy” rules, as Rogers says, on charities that accept direct government aid; insulating charity clients from proselytism; and making government partnerships with local groups more transparent. Rogers said she expects the faith-based office to enact many of the reforms—and be better off for it.

“The more we can come to agreement on the church-state issues, the more durable the policies are,” Rogers said, “and the more time and energy we have to focus on people who are in need.”

Joel Hunter and Sharon Watkins

When Obama wants to pray privately, he has repeatedly called Joel Hunter, a Florida megachurch pastor, and the Rev. Sharon Watkins, president and general minister of the Christian Church (Disciples of Christ).

Politically, Hunter, a registered Republican, and Watkins, who heads a liberal-leaning denomination, may not always agree, but, like Obama, both are committed to transcending traditional barriers.

Hunter, 61, pastors the 12,000-member Northland Church outside Orlando, and leads a new crop of centrist pastors calling for a cease-fire in the culture wars. He’s also pushing to broaden the evangelical agenda to include issues like poverty, immigration and the environment.

Watkins, 55, who Obama tapped as the first woman to preach at the post-inauguration National Prayer Service last year, leads a denomination where Christian unity and overcoming divisiveness are central to its DNA.

Watkins caught Obama’s eye during the 2008 presidential campaign when she closed a tense meeting between Obama and Christian leaders with a prayer that seemed to bond the room’s mix of liberals and conservatives.

“It’s just in her bones to try to bring people together,” said Verity Jones, former publisher and editor of DisciplesWorld, a journal that covered the denomination.

Hunter and Watkins both declined to comment on their roles in Obama’s spiritual life, invoking the rare pastor-president privilege. “He takes his role very seriously,” said Hunter’s spokesman, Robert Andrescik. “He just doesn’t talk about it—all the more because it’s the president.”

Lt. Carey Cash

The pastor who’s preached to Obama most often since he became president is a 6-foot-4-inch Southern Baptist Navy chaplain whose great uncle was country music legend Johnny Cash.

Like President George W. Bush, Obama has often preferred to worship outside the fishbowl of Washington, in the seclusion of Camp David’s Evergreen Chapel, where Cash “delivers as powerful a sermon as I’ve heard in a while,” Obama says.

White House officials say Obama has worshipped at the Maryland retreat a half-dozen times, and his daughters, Sasha and Malia, have attended Sunday school there.

Before his stint at Camp David, Cash, 39, was an All-American football player for the Citadel, and a chaplain for the Marine’s 1st Battalion in 2003 in the Iraq war, during which he baptized 59 soldiers, including one in Saddam Hussein’s former presidential palace in Baghdad.

The Memphis native was raised in a deeply religious household—his mother is a Christian author—and has harsh words for Muslims, writing in his 2004 book that Islam “from its very birth has used the edge of the sword as the means to convert or conquer those with different religious convictions.”

Cash’s three-year rotation at Camp David began in 2009, so Obama has nearly two more years to hear him preach, but they may not form the usual pastor-parishioner bond. Former Camp David chaplains say there is often little interaction between president and pastor outside of the services.

“We used to tell people our job is to run it like a five-star resort,” said Patrick McLaughlin, who was chaplain at Camp David from 2002-2005. “One of the things you value when you go on vacation is peace and quiet.”


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Tuesday, March 9, 2010

Interfaith Alliance Makes Recommendations to Obama on Faith-Based Initiatives.

For Immediate Release

March 9, 2010

Contact: Ari Geller - Rabinowitz/Dorf Communications 202-265-3000

Interfaith Alliance Calls for Quick Implementation of

Recommendations From President’s Advisory Council

Washington, DC –Interfaith Alliance President, Rev. Dr. C. Welton Gaddy, issued the following statement today urging the president to move quickly to implement the recommendations of his Advisory Council on Faith-Based and Neighborhood Partnerships. Rev. Gaddy was a member of the taskforce charged with making recommendations on the reform of the faith-based office in the White House.

The recommendations made by the advisory council go a long way toward bringing the White House Office of Faith-Based and Neighborhood Partnerships in line with the Constitution. I have made no secret of my desire to see this office closed, but if it is going to continue, it must do so – and can do so – in a way that respects the boundaries between religion and government.

The ball is in the president’s court now. Until the president takes action, these are only recommendations. Until he takes action, we are still working under the same guidelines used by the Bush Administration which allowed for untold damage to befall the institutions of religion and government. I have urged the administration to implement the recommendations via executive order as soon as possible.

The recommendations presented to the president will not only strengthen the constitutional foundations of the office, they will protect the religious freedom rights of social service beneficiaries, increase transparency, and most importantly, ensure that government money does not flow directly to houses of worship.

Interfaith Alliance celebrates religious freedom by championing individual rights, promoting policies that protect both religion and democracy, and uniting diverse voices to challenge extremism. Founded in 1994, Interfaith Alliance has 185,000 members across the country from 75 faith traditions as well as those without a faith tradition. For more information visit www.interfaithalliance.org.


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