Thursday, April 15, 2010

The Ethics of Palliative Sedation.

Dr. Jim deMaine writes thoughtfully about an experience with a terminal patient he calls Larry. An excerpt that I hope urges you to read the whole post:

On examining Larry, I can see the distended neck veins and the barrel shaped chest. It is apparent that the lungs were over expanded and the diaphragms flattened and moving poorly. There is a trace of swelling in his legs. The blood gases now show an elevation in his carbon dioxide. He can’t breathe sufficiently to either maintain oxygen or get rid of the CO2. Chronic respiratory failure due to chronic tobacco abuse is his long standing diagnosis. He finally kicked the habit 5 years earlier which helped some but not enough. He hates the oxygen tubes and prednisone side effects. He now has the “moon face”, bruising of the arms, muscle wasting, and weakness – all the scourge of chronic prednisone use.

A few weeks after his request I arrange to meet Larry at a restaurant nearby the hospital. After some pleasantries, Larry lets he know that he wants to talk about dying: “Look, I’ve lived a long time and what I’m doing now isn’t really living. These flare-ups are torture, I feel like a fish out of water and I don’t want to die that way. My biggest fear is suffocating to death.”

We talk about ventilators to support breathing, “No”; ICU care with aggressive support, “No”. Larry is clear; he wants to be in control. “Look Doc, all I want you to do is promise me that you’ll help me at the end”.

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Wednesday, March 3, 2010

Palliative Sedation By Degrees.

From the recent issue of Annals of Internal Medicine: Timothy Quill, Daniel Brock and others respond to an article by Cellarius and Henry on the double-effect and palliative sedation. Their letter, in full below, is concise and informative and I am delighted with their assertion that sedation at the end of life should depend on informed consent and proportionality to pain. If you want more history on the discussion, see the links here.

We generally agree with Dr. Cellarius and Mr. Henry that the main justifications for the different levels of palliative sedation are proportionality and informed consent. For mild levels of distress, mild sedation is appropriate. For more severe distress, heavier sedation (even to the level of unconsciousness) may be needed. With PPS, the level of sedation and the pace of increase are directly related to the severity of otherwise unrelieved suffering. The level of sedation used will be the least amount that can relieve the distress. Although PPS may end with the patient being unresponsive, that is not the intended end point.

We also agree with Dr. Sulmasy and colleagues that the double effect can generally justify PPS (for clinicians who endorse the rule). Relief of suffering is the clinician's primary intent, and although there may be a foreseen risk for hastening death, this is not the clinician's intent (1, 2). However, we do not agree that PPS can only be justified by double-effect reasoning and would not justify it that way ourselves. Intent can distinguish PSU from euthanasia but does not mark the difference between the morally permissible and impermissible, as proponents of double-effect reasoning claim. Death may or may not be intended by patient or clinician in PSU; in some circumstances, intent may be only to relieve suffering and to respect the patient's right to refuse nutrition and hydration, whereas in others intent may be more multilayered (3). How intent applies to PSU is more controversial than how it applies to PPS, but this is less important to us than to Dr. Sulmasy and colleagues in distinguishing between permissible and impermissible actions.

Proportionate palliative sedation is adequate to deal with most but not all intractable end-of-life suffering. We stand by our assertion that PSU will still be needed from the outset in certain compelling cases in which lesser levels of sedation would be insufficient. Consider these real examples:

A terrified patient with advanced oropharyngeal cancer is bleeding from a progressively rupturing carotid artery.

A patient with advanced pulmonary fibrosis is prepared to die rather than be intubated for the third time in 1 month, provided that we promise to aggressively manage his dyspnea. He is now extremely short of breath and agitated, with a carbon dioxide level of 90 mmol/L.

A patient with amyotrophic lateral sclerosis wants to be taken off his mechanical ventilator but is very afraid of suffocation.

For us, these cases are more difficult to justify by using strict double-effect reasoning because death can be both foreseen and to some extent intended by both patient and clinician (4). Stopping at less than total sedation made no sense to the patients, their families, or the clinicians caring for them, and prolonging the patients' extreme suffering by continuing other life-prolonging therapies would have been inappropriate. In each case, the criteria of proportionality were met, informed consent was obtained, and the clinician's primary intent was to relieve the patient's severe suffering; however, to say that assisting these patients to die was completely unintended seems false (3). Rather than relying exclusively on a rule from a particular religious tradition with sometimes unrealistic requirements about intention, it seems better to develop clear guidelines that include ways of responding to some of the most challenging cases.

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Monday, January 4, 2010

Response to NYT Palliative Sedation Article.

The responses are coming in on Anemona Hartocollis palliative sedation article for the New York Times on December 27, including one response from the ubiquitous - and uncharacteristically normal sounding - Wesley J. Smith.

But even here, Smith knows the fight against aid in dying will only work so long as the dying have palliative sedation to alleviate their suffering. He's working according to Catholic teaching which allows for the "double effect," or full sedation of patients if the effort is to end suffering, not life. In Montana, part of the case dealt with the fact that there is little difference between palliative sedation and aid in dying but the doctor's statement of purpose. It's an ideological distinction, not necessarily a practical one.

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